Aadi krithigai 2011 speacial online pooja booking for murugan temples.July 25

Aadi krithigai 2011 speacial online pooja booking for murugan temples.

we are performing pooja's in the following murugan temples behalf of you..

Swamimalai Sri Swaminatha Swami Temple

Palani - Sri Dhandayuthapani Swamy Temple

vadapalani - vadapalani aandavar temple

Kanda Swamy Temple  - Thiruporur

Shanmuganathan Temple - Viralimalai

Vayalur murugan temple –vayalur

For performing pooja contact us in doshanivarthi@gmail.com or 

Contact us : 919487388509

Kapaleeshwarar Temple : Online pooja booking Kapaleeshwarar Temple

Kapaleeshwarar Temple

Kapaleeshwarar Temple (Tamil கபாலீஸ்வரர் கோவில்) is temple of Shiva (Tamil சிவா), located in Mylapore, which is in the Indian state of Tamil Nadu. The form of Shiva's wife Parvati worshipped at this temple is called Karpagambal (from Tamil, "goddess of the wish-yielding tree"). The Pallava Nayanmars built this temple around the 7th century CE. According to the Puranas, Shakti worshipped Shiva, in the form of a peacock, which is why the vernacular name Mylai was given to the area that developed around the temple, as Mayil means Peacock in Tamil.

The temple's name is derived from the words kapalam (head) and eeshwarar an alias of Shiva. According to the Puranas, during the meeting of Brahma and Shiva at top of Mount Kailash Brahma failed to show the due respect to Shiva. Due to this, Shiva plucked of one of Brahma's heads (kapalams). In an act of penance, Brahma came down to the site of Mylapore and installed a Lingam to please Shiva.This place is known as Sukra puri, Veda puri and has so many other names including “Kailaye Mayilai and Mayilaye Kayilai “which means this place is equal to kailash. Goddess Karpagambal due to a curse became a peacock and did penance here to get back her original personality. Lord Muruga received the spear (Sakthi vel) for Sura Samharam from goddess Parvathi here. Brahma had worshipped here to get rid his ego back his power to create. The four Vedas have Worshipped here. Sukracharya worshiped the Lord here and got back his lost eye. Lord Sri Rama has worshiped here and won the war against Ravana and brought back Sita Devi from SriLanka. The daughter of Sivanesa Chettiar Angam Poompavi got her lost life here. Vaayilar Nayanar a fakir attained salvation here and mylapore is also the birth place of Thiruvalluvar who wrote Thirukkural. In Thevaram special mention is made about the beautiful Madaveedhi as “Malgun Mathri Thavazhum Maada Veedhi Mylappil Ullar”. Thiruganana Sambandar, Auunagirinathar have sung the Glory of Karpagambal, Singara Velar. The 10 day festival during March / April is a treat to watch and Arunathu Moovar festival is attended by lakhs of devotees every year.[1]

The commonly held view is that the temple was built in the 7th century CE by the ruling Pallavas. This view is based on references to the temple in the hymns of the Nayanmars (which, however, place it by a sea shore).Thirugnanasambandar's 6th song in Poompavaipathikam and Arunagirinathar's 697th song in Thirumylai Thirupugazh, make clear reference to the Kapaleeswarar temple being located on the seashore in Mylapore. The architecture of the temple, however, appears to be 300–400 years old. The scholarly view that accounts for the discrepancies is that the original temple was built on the shore at the location of the current Santhome Church but was destroyed by the Portuguese, and the current temple (which is 1-1.5 km from the shore) was built by the Vijayanagar kings during the 16th century

Architecture
The Kapaleeshwarar temple is of typical Dravidian architectural style, with the gopuram overpowering the street on which the temple sits. This temple is also a testimonial for the vishwakarmas sthapathis. There are two entrances to the temple marked by the gopuram on either side. The east gopuram is about 40 m high, while the smaller western gopuram faces the sacred tank

Vahanas
The vahanas (Sanskrit for "vehicles") at the temple include the bull, Adhikaranandi, elephant, bandicoot, peacock, goat and parrot, while a golden chariot is a recent addition. Statues of the god and the goddess are seated on a vahana, which is brought in a procession around the temple while the temple band plays music. Devotees gather around the vahanas and consider it a privilege to pull / lift the God and the Goddess on the vahana.

During Friday worship, the statue of the goddess Karpagambal is decorated with a kaasu maala, i.e., a garland made of gold coins. The famous Tamil hymns Karunai Deivame Karpagame and Karpagavalli Nin Porpadhangal Pidithen were written by poets in praise of the goddess Karpagambal. There is also a peacock and a peahen caged inside the temple, to symbolize the tradition that Karpagambal had come in the form of peahen to plead to Kapaleeshwarar.

Arupathimoovar  festival

This festival is celebrated in order to honor the Saivaite devotees, namely the sixty-three Nayanmars. The procession is celebrated by taking the Nayanmars in a palanquin that is decorated with ornaments and flowers. The Moovar Appar, Sundarar, Thirugyana Sambandar are carried in a separate palanquin. Idols of Kapaleeshwarar and Karpagambal are decorated with colorful and fragrant flowers.
The festival results in a huge gathering of devotees in Mylapore. Lot of sweets, savories, juices and buttermilk are served to the pilgrims. At each stage of the festival an Aarti is performed.


For performing pooja contact us in doshanivarthi@gmail.com
or 
Contact us : 919487388509

Thirupampuram temple : Online pooja booking.

Thirupampuram is a village in Thiruvarur district in the Indian state of Tamil Nadu. Thirupampuram is located 26 km east of Kumbakonam and it will take 1hr travel through bus

This temple is also known as Urakapuram and Seshapuri. The name of the Lord Siva here is Paampuranathar (also referred as Seshapureeswarar), and Sarpeswararand the goddess is Vandaar Poonkuzhali (also referred to as Pramarambikai).


The King of Serpents Nagarajan, Karkotakan, Bhrama and Agasthyar are said to have worshipped Shiva here. The name Paampuram comes from the association with Nagarajan. It is said that 3 days a week snake is seen near the God or Goddess. This place is sung in the Thevaram hymns of Thirugnanasambandar. Thirunayana Samandhar has sung Devara hymns in praise of this lord. The temple history suggests that snakes are present at this temple and every Sunday, Tuesday and Friday odors of Jasmine and Thazampu are also present.
There is a fact that people do not die of snake bite at this place and no history of snake bites although a lot of snakes are seen in this area.
Once Lord Vinayagar was offering prayers to Lord Shiva. At that time the serpent in the neck of the Lord thought that he too is worshipped by Vinayagar. Knowing this Lord Shiva got angry and cursed the serpents to lose all their Shakthi. In order to retrieve it Aadiseshan and other serpents came to earth in one Maha Shiva Rathri and offered prayers to Kudanthai Nageshwarar in the morning, Thirunageshwaram at the noon, Thirupamburam Pambureswarar in the evening and Nagoor Nageshwarar at the night and got the blessings of the Lord.

Pooja's
Pooja's for Rahu Ketu doshas is done here. In order to get relieved from Nagadosham, people who do not have children and for Raghu-Kethu Dosham people come here and offer prayers to the lord.
Festival
Main festivals are Maasi Magam and Arudra Darisanam. Aadisesha, the mount of Lord Vishnu, worshipped shiva here on the Night of Maha Shivaratri and then he commenced his worship at Kudandai Keezhkottam, and then proceeded through Thirunageswaram, Tiruppaampuram and Nagur. This event is celebrated on Maha Shivaratri nights.

Thirupampuram temple : Online pooja booking.

Thirupampuram is a village in Thiruvarur district in the Indian state of Tamil Nadu. Thirupampuram is located 26 km east of Kumbakonam and it will take 1hr travel through bus

This temple is also known as Urakapuram and Seshapuri. The name of the Lord Siva here is Paampuranathar (also referred as Seshapureeswarar), and Sarpeswararand the goddess is Vandaar Poonkuzhali (also referred to as Pramarambikai).


The King of Serpents Nagarajan, Karkotakan, Bhrama and Agasthyar are said to have worshipped Shiva here. The name Paampuram comes from the association with Nagarajan. It is said that 3 days a week snake is seen near the God or Goddess. This place is sung in the Thevaram hymns of Thirugnanasambandar. Thirunayana Samandhar has sung Devara hymns in praise of this lord. The temple history suggests that snakes are present at this temple and every Sunday, Tuesday and Friday odors of Jasmine and Thazampu are also present.
There is a fact that people do not die of snake bite at this place and no history of snake bites although a lot of snakes are seen in this area.
Once Lord Vinayagar was offering prayers to Lord Shiva. At that time the serpent in the neck of the Lord thought that he too is worshipped by Vinayagar. Knowing this Lord Shiva got angry and cursed the serpents to lose all their Shakthi. In order to retrieve it Aadiseshan and other serpents came to earth in one Maha Shiva Rathri and offered prayers to Kudanthai Nageshwarar in the morning, Thirunageshwaram at the noon, Thirupamburam Pambureswarar in the evening and Nagoor Nageshwarar at the night and got the blessings of the Lord.

Pooja's
Pooja's for Rahu Ketu doshas is done here. In order to get relieved from Nagadosham, people who do not have children and for Raghu-Kethu Dosham people come here and offer prayers to the lord.
Festival
Main festivals are Maasi Magam and Arudra Darisanam. Aadisesha, the mount of Lord Vishnu, worshipped shiva here on the Night of Maha Shivaratri and then he commenced his worship at Kudandai Keezhkottam, and then proceeded through Thirunageswaram, Tiruppaampuram and Nagur. This event is celebrated on Maha Shivaratri nights.

For performing pooja contact us in doshanivarthi@gmail.com
or 
09487388509

Thirumanancheri temple , Tamil Nadu : online pooja Booking

Thirumanancheri, Tamil Nadu

Parvati once expresses her desire to have the experience of an earthly wedding to Shiva. This story is believed to be in fulfillment of this wish expressed by her. A dispute in Mount Kailash occured over a game of chess. In accordance with the verdict of Shiva, Parvati recedes to an earthly life and amidst her wandering reaches a place called Komal, where Lord Vishnu assumes a form of a cowherd to take care of his sister. He releases her from the clutch of the curse in a place called 'Thiruvaaduthurai' and Parvati sheds her assumed cow's form and takes Her normal form in 'Kuthaalam' in the sacrificial fire of Sage Bharata Muni. Shiva and Parvati then unite in marriage in Thirumanancheri. Shiva is also called as 'Sonavaararivaar' for keeping up His word.
God Vishnu, upset over the events, wanted to reconcile the couple. He went to Shiva to justify his case. Shiva told Vishnu about Parvati's wish to experience a wedding on earth and assured Vishnu that all events would lead to that end. He also told Vishnu to take the cow to bathe in the Cauvery so she could regain her original form. Vishnu did so and soon Parvati was herself again.
Parvathi was then instructed to go and live as the daughter of Bharata Muni, a saint living nearby. The story goes that Bharata Muni approached Shiva for his hand in marriage to Parvati, thereby granting her wish that she be married on earth.
Udhvaganathar looks as groom in this moolasthanam and Ambal is bride, God and Goddess exhibits their view of newly married couple status in the south prakaram. Mangala Ragu God exhibits his view of with his full body near Lord Durgadevi in the north prakaram. This scene are giving significance of this temple. In this place Rathi and Manmathan join together. By grace of lord Uthvaganathar Rathi gets Mangalya Pitchai it's hightly belived who ever adorn with garland to the Lord Udhvaganathar and Goddess Kokilambal are relieved from their curse and sin besides gets wedding in an earlier stage.
Speciallity
It is firmly believed even today that those men and women whose marriages are getting delayed due to various circustances, will soon get married if they come to this Sthalam and worhsip God Shiva. Manmadhan is believed to have worshipped God Shiva at this sthalam. The shrine of Thirumananjeri is closely associated with legends that tell the story of Shiva's marriage to Parvati.
The temple is crowded at all times of the year, showing the importance of marriage in our community. One is supposed to offer special prayers to the lord, after which we are given the garlands worn by the god and goddess. We are supposed to keep this carefully till we get married, and then after the marriage, come back to the temple with one’s spouse, wearing the same garlands, and once again offer prayers as thanksgiving.
The place is sung in the Thevaram hymns of Thirugnanasambandar, Thirunavukkarasar and Sundarar.
Wedding Festival in the month of Chithirai (April-May) on Poosa star day for three days celebrated with great splendour. Adipura, Thiruvadhirai, Thirukarthikai are observed.

Temple and Location

This temple is located 6 Kms from Kutthalam. Thirumanancheri is one among the popular temples of Lord Shiva, where He is devotedly worshiped as Kalyanasundareswarar and His consort, mother Parvati as Kokilaambal. The lord in Sanskrit is also called as Uthvaanganathar. In Tamil they are addressed as 'Arul Vallal' and 'Kuyilinmenmozhiammai'. Thirumanancheri temple is where the divine marriage of Shiva and Parvati took place, and today, people flock to this temple, praying for an early marriage, thanking the lord for their marriage, and praying for children. Thirumanancheri is about 6 Kms from Kuttalam, and about 12 Kms from Kanjanur and in the town of Kuttalam, about 26 Kms from Kumbakonam on the road to Mayiladudurai.
This temple is constructed by Chola Queen Sembiyanmadevi during Chola Dynasty. Its being referred Thevara song by the Gnanasambandhar and Thirunavukarasar. This story behind God and Goddess took birth in this earth and wedded, once God Udhvaganathar got angry and cursed Kokilambal and she incarnates the daughter of Bharatvajrishi and married Lord.

Power of Prayer from Thirumanancheri Temple
The unmarried youths and Ladies should pray the divine couples with whole hearted by offering Garlands to the devotees. Then the obstrucles stands for the delayed marriage will be solved by removing the hindrances and their marriage will be settled at an earliest possible by the grace of the divine couples.
After marriage the married couples should come once again to this place and complete their prayer by worshiping the Lord Kalyanasundarar.
The married couples who were separated from their married life for various resons may also come and pray the Lord Kalyanasundara for their unity. This kind of prayer is also conducted in this temple.

Thirumanancheri temple , Tamil Nadu : online pooja Booking

Thirumanancheri, Tamil Nadu

Parvati once expresses her desire to have the experience of an earthly wedding to Shiva. This story is believed to be in fulfillment of this wish expressed by her. A dispute in Mount Kailash occured over a game of chess. In accordance with the verdict of Shiva, Parvati recedes to an earthly life and amidst her wandering reaches a place called Komal, where Lord Vishnu assumes a form of a cowherd to take care of his sister. He releases her from the clutch of the curse in a place called 'Thiruvaaduthurai' and Parvati sheds her assumed cow's form and takes Her normal form in 'Kuthaalam' in the sacrificial fire of Sage Bharata Muni. Shiva and Parvati then unite in marriage in Thirumanancheri. Shiva is also called as 'Sonavaararivaar' for keeping up His word.
God Vishnu, upset over the events, wanted to reconcile the couple. He went to Shiva to justify his case. Shiva told Vishnu about Parvati's wish to experience a wedding on earth and assured Vishnu that all events would lead to that end. He also told Vishnu to take the cow to bathe in the Cauvery so she could regain her original form. Vishnu did so and soon Parvati was herself again.
Parvathi was then instructed to go and live as the daughter of Bharata Muni, a saint living nearby. The story goes that Bharata Muni approached Shiva for his hand in marriage to Parvati, thereby granting her wish that she be married on earth.
Udhvaganathar looks as groom in this moolasthanam and Ambal is bride, God and Goddess exhibits their view of newly married couple status in the south prakaram. Mangala Ragu God exhibits his view of with his full body near Lord Durgadevi in the north prakaram. This scene are giving significance of this temple. In this place Rathi and Manmathan join together. By grace of lord Uthvaganathar Rathi gets Mangalya Pitchai it's hightly belived who ever adorn with garland to the Lord Udhvaganathar and Goddess Kokilambal are relieved from their curse and sin besides gets wedding in an earlier stage.
Speciallity
It is firmly believed even today that those men and women whose marriages are getting delayed due to various circustances, will soon get married if they come to this Sthalam and worhsip God Shiva. Manmadhan is believed to have worshipped God Shiva at this sthalam. The shrine of Thirumananjeri is closely associated with legends that tell the story of Shiva's marriage to Parvati.
The temple is crowded at all times of the year, showing the importance of marriage in our community. One is supposed to offer special prayers to the lord, after which we are given the garlands worn by the god and goddess. We are supposed to keep this carefully till we get married, and then after the marriage, come back to the temple with one’s spouse, wearing the same garlands, and once again offer prayers as thanksgiving.
The place is sung in the Thevaram hymns of Thirugnanasambandar, Thirunavukkarasar and Sundarar.
Wedding Festival in the month of Chithirai (April-May) on Poosa star day for three days celebrated with great splendour. Adipura, Thiruvadhirai, Thirukarthikai are observed.

Temple and Location

This temple is located 6 Kms from Kutthalam. Thirumanancheri is one among the popular temples of Lord Shiva, where He is devotedly worshiped as Kalyanasundareswarar and His consort, mother Parvati as Kokilaambal. The lord in Sanskrit is also called as Uthvaanganathar. In Tamil they are addressed as 'Arul Vallal' and 'Kuyilinmenmozhiammai'. Thirumanancheri temple is where the divine marriage of Shiva and Parvati took place, and today, people flock to this temple, praying for an early marriage, thanking the lord for their marriage, and praying for children. Thirumanancheri is about 6 Kms from Kuttalam, and about 12 Kms from Kanjanur and in the town of Kuttalam, about 26 Kms from Kumbakonam on the road to Mayiladudurai.
This temple is constructed by Chola Queen Sembiyanmadevi during Chola Dynasty. Its being referred Thevara song by the Gnanasambandhar and Thirunavukarasar. This story behind God and Goddess took birth in this earth and wedded, once God Udhvaganathar got angry and cursed Kokilambal and she incarnates the daughter of Bharatvajrishi and married Lord.

Power of Prayer from Thirumanancheri Temple
The unmarried youths and Ladies should pray the divine couples with whole hearted by offering Garlands to the devotees. Then the obstrucles stands for the delayed marriage will be solved by removing the hindrances and their marriage will be settled at an earliest possible by the grace of the divine couples.
After marriage the married couples should come once again to this place and complete their prayer by worshiping the Lord Kalyanasundarar.
The married couples who were separated from their married life for various resons may also come and pray the Lord Kalyanasundara for their unity. This kind of prayer is also conducted in this temple.

For performing pooja contact us in doshanivarthi@gmail.com
or 
09487388509

SIRKALI - BRAHMAPUREESWARAR TIRUKKOVIL

Brahmapureeswarar Temple is a Shiva shrine located at Seerkazhi (also, Sirkali) in Thanjavur District. The presiding deity here is Brahmapureeswarar and the goddess, Thirunilainayaki. There are other deities called Tiruthoniyappar and Sattanathar. The temple has four tall gopurams (tpwers)on each side with a high boundary wall. The temple has a theertham known as Brahma theertham. Many saints like Sambandar, Appar and Sundarar have sung in praise of this temple and its deity.

This ancient shrine is an integral part of the popular big Sivan Tirukkovil built to perpetuate great events, visualising the glory of Lord Siva.

According to tradition, Lord Maha Vishnu after sending Bali Chakravarti to the nether world grew a little bit arrogant and moved about with pride. Not commendable in a way ! Does this bring honour to Him ? No. It is unbecoming on the part of a person of His status and powers. Apprehending unpleasant consequences, Siva assumed the form of hunter and humbled the pride making Him His target. It worked. Later penitent Vishnu requested the Lord to settle down here and wear the dear skin as mantle and bone as mace in token of the episode occurred; for they symbolize egoism and maya, which were subdued by His arrow. He agreed. So Lord Siva is called Sattanathar - Lord of the skin coat. As this happened here, it was deemed holy, and so a temple was constructed. It is called Brahmapureeswarar Tirukkovil. By royal patronage, it grew up into a major shrine of great importance. The Chola emperor Vira Rajendra and Venkatadevaraya of Vijayanagara empire diverted huge sums from their treasures to glorify it. It contains in its compound besides this, the famous Tirugnanasambandar's shrine next to Mother Parvathi's shrine. There is one more shrine for Uma Maheswar shrine in the first floor. It too has a long legend.

This Sattanathaswamy temple enshrining a Swayambhu linga lies in the heart of town., The spacious courtyards housing the three different shrines are enclosed by a high compound wall with four entrances. The principal deities adored are Brahmapureeswar, Tirugnana Sambandar and Tirunilai Nayaki  - the local name of Mother Parvati and they are enshrined in three separate shrines each with a prakara and many Mandapams. The beautiful statues of Uma and Maheswar sculptured masterly are installed in a spacious shrine on the terrace. And they are extremely impressive. The image of Sattanathar is installed in a separate narrow niche, and to avail the darsan, one has to go bending head. There is a staircase on the northern side, taking the devotees to the top for Darshan. The terrace is called Tiruthonimalai, named for its boat shape and it too has a legend interesting.
It lies 30 km off Chidambaram enjoying bus and train conveniences.